next chapter®Your next chapter starts here.Back to Home
Next ChapterOverview
← TOEFL topics

TOEFL / reading / iBT

Society and community

10 original practice questions. Open them in any order.

Independent preparation material, not an official TOEFL test or score prediction.

The Evolution and Erosion of Social Capital in Modern Communities

[1] Throughout the sociological literature, community cohesion and collective efficacy have long been recognized as vital determinants of public health, civic stability, and economic resilience. In his seminal nineteenth-century investigations, pioneering sociologist Émile Durkheim conceptualized social solidarity as the invisible glue binding individuals into cohesive social fabrics. Durkheim distinguished between mechanical solidarity, which characterizes traditional agrarian societies bound by shared beliefs and uniform routines, and organic solidarity, which emerges in complex industrial civilizations through specialized economic interdependence. While organic solidarity fostered unprecedented occupational specialization and personal freedom, sociologists have increasingly questioned whether modern urban life sustains the robust civic trust required for collective wellbeing.

[2] In the late twentieth century, political scientist Robert Putnam reinvigorated scholarly discourse on community vitality by popularizing the construct of social capital. Putnam broadly defined social capital as the networks of relationships among people who live and work in a particular society, enabling that society to function effectively. He further categorized social capital into two distinct manifestations: bonding social capital and bridging social capital. Bonding ties occur among homogeneous groups of people—such as close family members, ethnic enclaves, or tightly knit religious organizations—fostering intense emotional support and reciprocity. Conversely, bridging ties connect diverse, heterogeneous groups across social, economic, or cultural divides, enabling communities to integrate disparate perspectives and mobilize broad civic action.

[3] Empirical investigations conducted over recent decades indicate a worrisome, long-term decline in both bonding and bridging social capital across many industrialized democracies. Scholars attribute this civic erosion to a confluence of structural forces, including suburban sprawl, the proliferation of automobile-centric infrastructure, demanding work schedules, and the pervasive rise of screen-based digital entertainment. As residential neighborhoods become dormitory suburbs devoid of pedestrian public spaces, casual civic interactions evaporate. People spend less time volunteering in local organizations, participating in neighborhood associations, or attending religious services, leading to what sociologists describe as generalized civic disengagement and heightened social isolation.

[4] The decline of community social capital carries profound societal consequences, particularly concerning public safety, mental health, and democratic governance. Communities characterized by high levels of social capital typically exhibit superior collective efficacy—defined as mutual trust among neighbors coupled with a shared willingness to intervene for the common good. Conversely, neighborhoods depleted of social capital often suffer from diminished institutional responsiveness, higher rates of civic alienation, and reduced resilience in the face of economic or environmental crises. When residents do not know or trust their neighbors, cooperative responses to local challenges break down, exacerbating socioeconomic inequalities and community vulnerability.

[5] In response to these centripetal pressures, urban planners, community organizers, and grassroots activists are spearheading innovative initiatives designed to rebuild local social infrastructure. [A] These interventions focus heavily on creating accessible public spaces—such as community gardens, pedestrian plazas, libraries, and neighborhood squares—that naturally encourage spontaneous face-to-face encounters. [B] By intentionally designing built environments that prioritize human interaction over automobile traffic, cities can foster casual conversations that gradually blossom into enduring civic trust. [C] Furthermore, participatory budgeting and grassroots neighborhood councils empower residents to take direct ownership of local civic projects, bridging social divides and revitalizing collective efficacy. [D]

[6] Ultimately, the long-term vitality of human societies depends upon consciously nurturing the fragile ties that connect individuals to their broader communities. While technological innovations and digital communication networks offer unprecedented connectivity, they cannot fully replace the visceral, place-based trust forged through shared physical spaces and mutual local cooperation. By intentionally investing in physical social infrastructure and inclusive civic participation, modern societies can counteract the tide of isolation and build resilient communities capable of weathering future challenges.

Question 1 of 10 · easier

factual information

According to paragraph 1, how did Émile Durkheim characterize mechanical solidarity?

Which of the following describes mechanical solidarity according to paragraph 1?

Response controls
Your answer

Your responses remain here while you practise. They are not saved after leaving or reloading this page.